Brand new and the only possible chalet capital competition for the Ginger, which is right opposite, half of this government-run guesthouse is reserved for visiting Ministers, the other half is for nobodies like us. The large, perfect rooms are filled with sunlight chalet capital and for the moment it s all very impressive, but as we said it s government-run so there s every chance it ll be allowed to rot away without anyone really caring!
Sprawling Hapoli (New Ziro), starting 7km further south than Ziro, has hotels and road transport. Just below the Commissioner s office on a bend in MG Rd is an SBI ATM. There are a couple of internet cafes around the market area but connections are as rare as a tiger in the nearby forests. The small central market is well worth poking about in. As well as fruit, veg and clothing you can stock up on various insects and other delights to snack on.
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HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared chalet capital for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern chalet capital settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, chalet capital severed heads are still an archetypal artistic motif found notably on yanra (pendants) chalet capital that originally denoted the number of human heads a warrior had taken. Some villages, chalet capital such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves chalet capital Christian.
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